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Get to know Manaka Ranaka’s sangoma husband

Actress Manaka Ranaka, who is now 41 years old, is regarded as one of the most talented actresses in Mzansi thanks to her nearly twenty years of professional experience. She recently celebrated her twentieth year of working in the entertainment industry.

Manaka has been a mainstay on South African television for well over two decades at this point. You can see her in Generations the Legacy, which airs on SABC 1 right now, playing the role of Lucy Diale. The actress and her boyfriend, a traditional healer, are reportedly expecting their third child together. The news was announced not too long ago.

Get to know Manaka Ranaka’s sangoma husband

It would appear that both of them have found what it is that they are looking for in one another. She has been keeping her fans up to date on her pregnancy, and she just recently gave birth to a healthy baby boy. The actress Manaka has been keeping her fans up to date on her pregnancy. The actress surprised and delighted her devoted following when she revealed that she was carrying a boy.

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The news that the actress is expecting her second child was disclosed to the Daily Sun not too long ago. This is nothing new for me; I went through exactly the same feelings after the birth of each of my daughters. For me, this is business as usual. It would appear that a general agreement has been reached that the upcoming child will be a boy; however, we will have to wait and see.

Get to know Manaka Ranaka’s sangoma husband

I can’t wait to settle down and start a family of my own. It makes no difference to me whether it’s a boy or a girl as long as it’s not an animal. In response to this, Manaka made a statement.

Since then, a lot of people have told the actress how much they appreciate her and how happy they are for her. Manaka is overjoyed to announce that she will soon be a mother to a total of three children. On the other hand, a narcissistic fan of hers decided to ruin her day by posting a scathing comment about her on the internet.

The South African actress Manaka Ranaka has become a well-known figure in recent years due to her starring part in the ongoing serial opera Generations: The Legacy. She first appeared on television in the role of Nandipha Sithole on the daytime drama Isidingo, which aired on SABC 3 in the year 2000.

The actress may be a devoted mother of three children, but she appears to be extremely young and in the prime of her life. What are your ideas concerning the influence that Manaka Ranaka has had on the entertainment sector in South Africa?

Observing the work of a traditional healer from South Africa

She lets out a piercing scream, her body begins violently shaking, and her hands are clapping to the rhythm of big African drums as she makes a call to her ancestors. Thabiso Siswana is a traditional healer, or sangoma, as they are more commonly called in South Africa.

The young woman, who is 24 years old, is not your usual sangoma, however; in addition to being a sangoma, she works as a corporate administrator at Bidvest Bank, which is one of South Africa’s most well-known and famous organizations, and she aspires to be a successful businesswoman.

Ms. Siswana works in a high-rise office that overlooks the business district of Johannesburg. She wears well-tailored clothes, has her nails manicured, and wears long, sleek hair extensions; nothing about her appearance suggests that she is inhabited by three ancestors.

“When I tell people that I am a sangoma, they always react with disbelief since they have never heard of such a thing. They question, “How? You don’t even look like one’. There are still a lot of myths floating around about how we should present ourselves “She says this with a big grin on her face.

Ms. Siswana is one of thousands of young men and women in South Africa who are attempting to juggle the requirements of a career with the calling to be a messenger for deceased ancestors, also known as “amadlozi.”

Sangomas have been an important part of many African cultures for a very long time. In the past, villagers looked to them as the guardians of their communities, and they were consulted by the villagers to heal the sick, communicate with the gods on their behalf, and protect the villages from harm.

They act as a conduit between this world and the hereafter, which gives them the ability to divine the future.

They believe that through a unique “calling” that is referred as in Zulu as ubizo, they are able to get advise and direction through having an ancestor occupy them, tossing bones, or reading dreams.

In the South Africa of today, sangomas have a reputation for being naive, uneducated, and regressive.

In spite of this, according to the authorities, they continue to serve as the primary point of contact for around 80% of black South Africans who suffer from both physical and mental illnesses.

The industry of dealing in traditional medicines is a sizable one that is only expected to expand.
Under the Traditional Health Practitioners Act of 2007, herbalists, traditional birth attendants, and traditional surgeons are all included in the category of traditionally recognized healthcare professionals, which includes sangomas.
A gathering of sangomas has taken place at the residence of Ms. Siswana in Soweto, a township located outside of Johannesburg. They will be eating together.

Even though it is a gloomy Sunday afternoon, the group is in high spirits since they know this is their opportunity to communicate with ancestors who have passed away and potentially get a message from them.
Ms. Siswana claims that her “gift” is being able to understand the dreams of other people, as well as dreams that might foretell the future.
Eyes that are very cold

During the weekend of her initiation the year prior, she was given a herb that put her into a trance. While she was in this state, she was required to search for her sacrificial goat, which the elders had hidden from her along with other items in the environment surrounding her home. The fact that she was able to locate them was interpreted as evidence of her ability to “see” beyond the realm of the physical world.

“My forefathers showed me the way to the location of the things, and you cannot move on to the next level unless you are able to “see” through them. When we discuss with patients, having this ability is vital “It is clarified by her.
Ms. Siswana asks the amadlozi to allow the intaRez crew to spend the day with her inside the indumba, a sacred room where sangomas communicate with the ancestors. She also invites them to join in the day’s festivities, which is a rare access into this mystical and often secretive world.

The passion that can be seen in Ms. Siswana’s eyes is scary, and her face contorts in anguish as she begins to dance violently; at the same time, she strains to catch her breath.

“Within me resides my great-aunt, great-uncle, and grandfather. When they take over, I have no control over what I say or do; I am aware of my surroundings, but I am unable to influence what I say or do. I lose all control of my body. They will totally consume you, and at that very moment I will be their messenger “She then goes on to inform me.

The pounding of the drums fills the air and drowns out the conversation of the neighbors who are looking over their fences to see what’s going on, as well as the honks of automobiles that are speeding by. Ms. Siswana is a Christian, in addition to having strong ties to the customs and heritage of her African heritage.

“At home, we practice Christianity, and you can find us at church on Sundays just like everyone else. We direct our prayers to God because He is the origin of everything. I consider being a sangoma to be nothing more than a blessing that God has bestowed upon me by way of my forefathers “she says.

This young lady has spent her entire life in the presence of sangomas because her mother Makhosazana Moloi has worked as a traditional healer for more than two decades.
She claims that she has always been aware that her daughter would be picked to conduct the sangoma initiation school that is held in her home.

“When Thabiso was a kid, he frequently experienced vivid dreams. She would receive warnings or messages from animals, which represent our ancestors, about what was going to happen or what was happening in our lives at the time “According to her mother.

It should be included on the insurance.
Healers who practice traditional medicine report that they are frequently accused of practicing witchcraft.

Since colonial times, the term “witch doctor” has taken on a pejorative connotation, and it is now used to refer to individuals who are believed to cast spells for malicious reasons and concoct poisonous potions. Historically, witch doctors were consulted in order to exorcise evil spirits that were believed to have been cast over a person by witches.

“The issue is that people have an incorrect conception of what a sangoma is. A sangoma is not a witch – a sangoma is pure and does good. People, as a result of their lack of understanding, incorrectly believe that witch doctors, witches, and sangomas are all the same thing; however, this is not the case “says Ms Moloi.

The other distinction is that traditional healers use herbs, plants, and some animal skin in the muthi (medicines), whereas witch doctors are said to also use human body parts, which means that they are sometimes implicated in murder. Traditional healers are not suspected of being involved in any murders.

Sangomas believe that a persistent physical ailment is frequently a manifestation of a spiritual upset, and they first need to address that. After that, they are guided by the ancestors on what the physical sickness is and how to treat it most effectively using traditional medicine.

Herbalists, or inyanga as they are called in Zulu, are another type of practitioner who focuses solely on treating musculoskeletal conditions.

There are many quack healers operating throughout the country who advertise cures for all kinds of diseases, potions to increase penis size, ensure success in love or business, and sometimes even to ensure your enemy’s downfall. This contributes to some of the confusion that exists regarding sangomas and inyanga.

In spite of the fact that it has been there for a significant amount of time, this business is still unregulated, and there is no one body that monitors the almost 200,000 practitioners, in contrast to the 38,236 medical doctors.

According to the Indigenous Knowledge Systems Unit, which was recently established by the Medical Research Council to assist in the drafting of policies that would be to the advantage of persons working in this industry, this is a component of the problem.

There have been efforts made over the course of many years by groups such as the Traditional Healers Organization to legitimize the practice and elevate it to the same level of respect as Western medicine. Some of them even ask medical insurance companies to pay for the services they provide.

They argue that the government should establish a nationwide registration of credible and qualified sangomas, complete with paperwork certifying the sangomas’ qualifications and specifying the fields in which they specialize.

The Department of Health acknowledges that there is a significant amount of work to be done, but expresses the hope that the newly established Traditional Healers Council, whose responsibilities will include determining how Western medical professionals and traditional practitioners can collaborate, will assist in bridging the gap that exists between the two different worlds.

Even though this may seem unattainable to some people, many people in South Africa, like Ms. Siswana, are already completely at ease in both languages.

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